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FULLNESS OF THE GENTILES
Preface
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FULLNESS OF THE GENTILES
Daniel 9:1-27
Subject of this document:
[Daniel 9:4-6
[4]And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the
covenant and mercy to them that love him, and to them that keep his commandments;
[5]We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy
precepts and from thy judgments:
[6]Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our
fathers, and to all the people of the land.]
Continuing with the Fullness of the Gentiles:
Read and Take Heed.
[1]In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the
Chaldeans;
[2]In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came
to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
[3]And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
[4]And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the
covenant and mercy to them that love him, and to them that keep his commandments;
[5]We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy
precepts and from thy judgments:
[6]Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our
fathers, and to all the people of the land.
[7]O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and
to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither
thou hast driven them, because of their trespass that they have trespassed against thee.
[8]O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned
against thee.
[9]To the Lord our God belong mercies and forgiveness’s, though we have rebelled against him;
[10]Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants
the prophets.
[11]Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse
is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
[12]And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon
us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
[13]As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our
God, that we might turn from our iniquities, and understand thy truth.
[14]Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his
works which he doeth: for we obeyed not his voice.
[15]And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast
gotten thee renown, as at this day; we have sinned, we have done wickedly.
[16]O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city
Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become
a reproach to all that are about us.
[17]Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon
thy sanctuary that is desolate, for the Lord's sake.
[18]O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by
thy name: for we do not present our supplications before thee for our righteousness’s, but for thy great mercies.
[19]O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy
people are called by thy name.
[20]And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication
before the LORD my God for the holy mountain of my God;
[21]Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being
caused to fly swiftly, touched me about the time of the evening oblation.
[22]And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
[23]At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly
beloved: therefore understand the matter, and consider the vision.
[24]Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end
of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and
prophecy, and to anoint the most Holy.
[25]Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto
the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall,
even in troublous times.
[26]And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that
shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war
desolations are determined.
[27]And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice
and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation,
and that determined shall be poured upon the desolate.
Before we go further in explaining the Fullness of the Gentile, I want, yet not I, speaking as a Man, considering the
fact that as Paul writes and brings up to a People that are Falling from Grace, returning back to “The Law Of Commandants,
which were troubling to Paul.
You see, one of the most effective devices that Satan uses against those that Start out, that I mean, who Gladly Receive
“THE WORD OF FAITH" as I myself can attest to the fact that, this device of Satan was used on me when, beginning
right after “THE LORD FOUND ME" in the year of 1959, after I did the “FIRST WORKS" meaning as
Paul tell these Galatians, how he now has seen these that were begotten by his preaching the word of faith are, now turning
back to the Law that was Given by Moses.
Before I place, yet another “Entire chapter" as lately The Lord has laid it upon my heart to try to envision
the purpose of God, even if it goes against everything I believe to have been the working of Faith, we come to the state that
when, people chosen by God, they get tired of waiting on the Return of The Man Jesus to return to their presence, just as
those that were at the bottom of the mount of Sinai were slipping backwards into Disbelief.
But before we Delve into this, There needs to be placed here, as I say, the chapter where Paul is having doubts of the
very same ones that he has preached the Gospel of Christ unto, who are, well, these in my opinion, are doing exactly like
those that were doing, not only with Moses, but when Daniel was Repenting for the Israel of the Flesh telling God “WE
HAVE SINNED" we as a whole have, and now in the “Fullness of the Gentiles” are doing, have done,
and yes, notice in this message that while those refused to hear the prophets, today, our Sin is the same, as in the 37th
Chapter of Jeremiah.
Before I go further, let me place this here: Galatians 4:1-31
[1]Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
[2]But is under tutors and governors until the time appointed of the father.
[3]Even so we, when we were children, were in bondage under the elements of the world:
[4]But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,
[5]To redeem them that were under the law, that we might receive the adoption of sons.
[6]And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
[7]Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
[8]Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
[9]But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements,
whereunto ye desire again to be in bondage?
[10]Ye observe days, and months, and times, and years.
[11]I am afraid of you, lest I have bestowed upon you labor in vain.
[12]Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
[13]Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
[14]And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as
Christ Jesus.
[15]Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked
out your own eyes, and have given them to me.
[16]Am I therefore become your enemy, because I tell you the truth?
[17]They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
[18]But it is good to be zealously affected always in a good thing, and not only when I am present with you.
[19]My little children, of whom I travail in birth again until Christ be formed in you,
[20]I desire to be present with you now, and to change my voice; for I stand in doubt of you.
[21]Tell me, ye that desire to be under the law, do ye not hear the law?
[22]For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
[23]But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
[24]Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage,
which is Agar.
[25]For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
[26]But Jerusalem which is above is free, which is the mother of us all.
[27]For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate
hath many more children than she which hath an husband.
[28]Now we, brethren, as Isaac was, are the children of promise.
[29]But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
[30]Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not
be heir with the son of the freewoman.
[31]So then, brethren, we are not children of the bondwoman, but of the free.
Then,, read this 27th chapter of Jeremiah, and as you read about the Seventy Weeks of Daniel’s Prophecy which
gives a Forewarning of how those were living under the Law of Commandants.
Read this before we continue to find why People “Return unto the Law of Commandants, which Paul tells the Galatians,
giving them the illustrations of Agar, which is not the Seed of Promise, those born of the flesh, not born of the Spirit,
yet have Tasted of The Spirit, as the Words of Jesus, Given by the Father God, are Spirit.
What I, yet not I, as its hard to remove the “I" from the picture, for which, in flesh, “I"
is the problem of that which, by the help, and the leading of “The Holy Ghost" will try to “Stir
up the Gift In the Reader.
Please take time to read this below and as we continue together to find the answer to why problems came to those chosen
by God to make his name Great, that Name being Jesus Christ, a Name whereby we all, as concluded under sin, must come to,
and by the Name of Jesus Christ, for no other name under heaven whereby man can be saved.
Jeremiah 27:1-22
[1]In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD,
saying,
[2]Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
[3]And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus,
and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;
[4]And command them to say unto their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say unto
your masters;
[5]I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm,
and have given it unto whom it seemed meet unto me.
[6]And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts
of the field have I given him also to serve him.
[7]And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many
nations and great kings shall serve themselves of him.
[8]And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon,
and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the
sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
[9]Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor
to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
[10]For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should
perish.
[11]But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain
still in their own land, saith the LORD; and they shall till it, and dwell therein.
[12]I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the
king of Babylon, and serve him and his people, and live.
[13]Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken
against the nation that will not serve the king of Babylon?
[14]Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon:
for they prophesy a lie unto you.
[15]For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that
ye might perish, ye, and the prophets that prophesy unto you.
[16]Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your
prophets that prophesy unto you, saying, Behold, the vessels of the LORD'S house shall now shortly be brought again from Babylon:
for they prophesy a lie unto you.
[17]Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
[18]But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts,
that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not
to Babylon.
[19]For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning
the residue of the vessels that remain in this city,
[20]Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of
Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
[21]Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD,
and in the house of the king of Judah and of Jerusalem;
[22]They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will
I bring them up, and restore them to this place.
I will forewarn you that this is a study of, both Old Testament and the New Testament scriptures in detail, and by all
means, copy this and save it before it disappears from FB, as that is now a fact, it will disappear from your ability to come
back, so copy and paste to your word processor, of two note book, and preserve it, as it is “THE WORD OF GOD"
given by inspiration of God, as All Scriptures are Given by inspiration of God.
2 Timothy 3:16-17
[16]All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction
in righteousness:
[17]That the man of God may be perfect, thoroughly furnished unto all good works.
As this says above, reading with Perfection in mind, if we are not careful, and do not understand the Scriptures. Which
before we go further, I pray that the Lord open your understanding of this Document, and that you can be Likeminded, as Paul
in his writings desired to be like minded, that is as this says: 2 Timothy 3:16-17
[16]All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction
in righteousness:
[17]That the man of God may be perfect, thoroughly furnished unto all good works.
“That the man of God may be perfect, thoroughly furnished unto all good works.”
Works, or what is that Paul illustrates to the Galation, those that were “Bewitched" (It means "to
be out of one's mind," "to astonish," "to overwhelm with wonder." The other word, baskaino
(Galatians 3:1), means "to fascinate by false representation." It is by this means the apostle complains they have
been led to accept a teaching wholly contrary to the gospel of Christ.)
“fascinate by false representation”
Which brings us to the 27th chapter of Jeremiah’s writings where God tells the prophet why those, he has tolerated
so many times, sending them prophets to guide them, tutor them unto the truth, which truth Is: John 1:17
[17]For the law was given by Moses, but grace and truth came by Jesus Christ.
Here tells us how truth is established, not by flesh. Although Jesus came in flesh, just as The Law of Mount Sinai came
by Flesh, given by Moses: John 1:17
[17]For the law was given by Moses, but grace and truth came by Jesus Christ.
Understanding the fact that the Perfect Law of Liberty, this Law is the fulfilling, the “End" of the Law
of Mount Sinai.
Both, the law of mount Sinai and the Law of Perfect Liberty, both came, or was Given by flesh. That is, both Moses and
Jesus were in a flesh body given to flesh Israel, and is why this is spoken: John 4:21-24
[21]Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem,
worship the Father.
[22]Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
[23]But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the
Father seeketh such to worship him.
[24]God is a Spirit: and they that worship him must worship him in spirit and in truth.
“salvation is of the Jews”
As I have wrote afore, Satan grabs everything that God does, Satan Grabs the Law of Mount Sinai, the Law of CONDEMNATION
and Death, which Satan is Powerless when it comes to the perfect law of Liberty, he has no power therein.
This was why God tells Jeremiah that these that have ignored the Law that was Given by Moses, and believe the same doctrine
that Adam and Eve did, that is, as this says: Genesis 3:1-16
[1]Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman,
Yea, hath God said, Ye shall not eat of every tree of the garden?
[2]And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
[3]But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall
ye touch it, lest ye die.
[4]And the serpent said unto the woman, Ye shall not surely die:
[5]For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing
good and evil.
[6]And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired
to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
[7]And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and
made themselves aprons.
[8]And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves
from the presence of the LORD God amongst the trees of the garden.
[9]And the LORD God called unto Adam, and said unto him, Where art thou?
[10]And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
[11]And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest
not eat?
[12]And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
[13]And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me,
and I did eat.
[14]And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every
beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
[15]And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and
thou shalt bruise his heel.
[16]Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children;
and thy desire shall be to thy husband, and he shall rule over thee.
Since The Lord tells Eve, Man shall ruler over thee" The beast, being Subtle which means: (especially of a change
or distinction) so delicate or precise as to be difficult to analyze or describe.
"his language expresses rich and subtle meanings"
Similar:
fine
fine-drawn
ultra-fine
nice
overnice
minute
precise
narrow
tenuous
hairsplitting
indistinct
indefinite
elusive
abstruse
minuscule
Opposite:
crude
(of a mixture or effect) delicately complex and understated.
"subtle lighting"
Similar:
understated
low-key
muted
toned down
subdued
delicate
faint
pale
soft
indistinct
indefinite
vague
washed out
Opposite:
lurid
obvious
making use of clever and indirect methods to achieve something.
"he tried a more subtle approach"
When we understand the scriptures, and allow the word of God to abide within our hearts, whether you realize this or not,
you are Perfect.
Not speaking of our flesh, which is, and can never be perfect.
The fact that God does not look upon Sin, God only sees those that are born of the Spirit sees the inward perfect man
of the Heart. The Lord tells the Woman at the well, she who’s life, according to the flesh was shipwreck, especially
having had “Five Husbands" and the man she was living with at that time when Jesus ask her for a drink of water
from Jacobs well, she was a victim of the Man Ruling Over Her.
That which The Lord tells, above that the male shall rule over her, which was not how The Lord sets up this marriage of
Adam and Eve. Since Eve saw things from her flesh standpoint, she looks at the tree of knowledge of good and evil, which she
and Adam were warned to stay far away from this one tree of knowledge of good and evil: Genesis 2:16-17
[16]And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
[17]But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eats thereof
thou shalt surely die.
You see, concerning Good, which is God only (Matthew 19:16-17
[16]And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
[17]And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into
life, keep the commandments.)
Here is the very reason that Jesus opened the disciples understandings of the scriptures, that they, yes they were no
different than Adam and Eve, who was warned of this tree of knowledge of good and evil. The Outward Jews were standing there
then were victims of the “Onslaught of Satan the Devil, but not like the Woman at the well, but of those that were,
and still was taking dominion over the female.
Doing this while dressing themselves in Self Established, own righteousness, which is why Jesus chose Judas and places
him among the Twelve Disciple’s" to let us know that Satan incarnate in Man, loves to be the “Center
of Attention" not only Loves the Attention, but will say and do anything to anyone that is a threat to him receiving
the attention he desires.
That, my friend is why Jeremiah, 37th chapter is showing us today how, as King Solomon tells us: Ecclesiastes 3:15
[15]That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
And, also, as Paul says it is No Marvel, that is, those that “Are Perfect" meaning that they have had their
understanding of the scriptures opened by, Notice this, “ NOT BY MAN" but opened by God, or as Jesus opened
the understanding of the woman at the well, Jesus opens her understanding when he tell her this: John 4:5-30
[5]Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son
Joseph.
[6]Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about
the sixth hour.
[7]There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
[8](For his disciples were gone away unto the city to buy meat.)
[9]Then saith the woman of Samaria unto him, How is it that thou, being a Jew, asks drink of me, which am a woman of Samaria?
for the Jews have no dealings with the Samaritans.
[10]Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink;
thou wouldest have asked of him, and he would have given thee living water.
[11]The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that
living water?
[12]Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his
cattle?
[13]Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
[14]But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him
shall be in him a well of water springing up into everlasting life.
[15]The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
[16]Jesus saith unto her, Go, call thy husband, and come hither.
[17]The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
[18]For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
[19]The woman saith unto him, Sir, I perceive that thou art a prophet.
[20]Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
[21]Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem,
worship the Father.
[22]Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
[23]But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the
Father seeketh such to worship him.
[24]God is a Spirit: and they that worship him must worship him in spirit and in truth.
[25]The woman saith unto him, I know that Messiah cometh, which is called Christ: when he is come, he will tell us all
things.
[26]Jesus saith unto her, I that speak unto thee am he.
[27]And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seekest thou?
or, Why talkest thou with her?
[28]The woman then left her water pot, and went her way into the city, and saith to the men,
[29]Come, see a man, which told me all things that ever I did: is not this the Christ?
[30]Then they went out of the city, and came unto him.
As you read this, just after Jesus opens this woman’s understanding, pay close attention by reading that which
the woman does, and that which the disciples says when they find out that Jesus has talked to a woman of a low life character.
You see, the disciples understanding at that point had not been opened.
Jesus chose the Foolish things to confound the wise:
1 Corinthians 1:23-31
[23]But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;
[24]But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
[25]Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
[26]For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are
called:
[27]But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the
world to confound the things which are mighty;
[28]And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring
to nought things that are:
[29]That no flesh should glory in his presence.
[30]But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
[31]That, according as it is written, He that glories, let him glory in the Lord.
While we are on this subject, that is, building, or leading up to the main issues of understanding the scriptures, The
lord always chooses those that others think is the last person on earth that the lord would speak the hidden mysteries of
the words of God unto.
As Paul writes: 1 Corinthians 2:6-8
[6]Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world,
that come to nought:
[7]But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
[8]Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
The prophet Jeremiah, with reading what is written, we should, that we that, as Paul says “Is Perfect",
as we reiterated [say something again or a number of times, typically for emphasis or clarity], being perfect is not the state
of our flesh.
You should understand that the perfection which is not revealed by the prophets, that is, what Jeremiah is writings sounds
as if there is no perfection at all, that is, to those that are not perfect, such as the Princes of this world.
But, at the same time, we can understand in the writings that God is laying, the foundation with the thing that is happening
right before our eyes, the foundation of perfection.
Again, to those that can only understand what is taking place at the moment, looking back to the writing of Jeremiah,
we can see that, as King Solomon tells us that has taken place before is, what will take place, and is taking place right
at the present.
Looking forward, skipping several chapters from which this text is taken, looking at chapter 46, verse 11, it speaks of,
speaking of Egypt, and how Egypt become as we are seeing at this moment, highlighting “MANY MEDICINES" as the
reason, along with, verse 21, where it speaks of being “Overweight" was the reason that gives us an insight
to the conditions that caused those that had become at the state that fled at the sound of the battle.
In other words, as we say “Fat and Sassy" happy, elated, exuberant
The urban dictionary defines fat and sassy as “happy, elated, exuberant, in a fine state physically and emotionally,
couldn't feel better, fit as a fiddle
As you can see, with too much medicines, and being overweight bring us to the point of those that are Fit as a Fiddle,
or they think this way as Sudden destruction is laying wait on such as these that are full, overweight, taking medicine, and
believe me, today there’s a “PILL" for every ailment we know of today.
So, what is being said with that which has been as King Solomon tells us, that which Shall be.
If, when we become wise in the spirit of The Holy Ghost, these passages in the book of Jeremiah are, or that which has
already taken place are, a future revelation of what we are seeing today, that is, those that have the spirit of the Lord,
these are, again, not perfect in flesh, but as Paul reiterated that are Perfect in the heart.
Our righteousness is not who we are, what we have done ourselves, and our strength is not our flesh, it is that which
is perfected from within, that is, having God’s words abiding in our hearts.
My friend, the words that Jesus manifested, in us, is who God the Father is, not who we are known as flesh.
Can you understand that what Jeremiah is writing, may not have been understood by Jeremiah himself, because what is being
written is that which God by the Holy Ghost is revealing, using that which takes place at the moment, would, and is that which
shall be, as King Solomon tells us.
Speaking of “TOO MANY MEDICINES" did Jeremiah understand that which is to be today, as we are experiencing
that of Too Many Medicines right now as we live in this time.
It’s questionable as to whether these prophets actually understood what the Holy Ghost was allowing them to
prophesy at the moment, which with God, time is considered as “NOW" as Hebrews says: Hebrews 11:1
[1]Now faith is the substance of things hoped for, the evidence of things not seen.
The “Now Faith" as this says: Hebrews 11:1,3
[1]Now faith is the substance of things hoped for, the evidence of things not seen.
[3]Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not
made of things which do appear.
In other words, like a picture that is painted for everyone to see, must have a “FRAME" around the entire
picture, and without that frame, it just become a painted expression of the artists mind, and skills.
Frame it, and it becomes valuable to those that can understand what the artist is speaking by painting his expressions.
So, which that, verse 27 brings up this where people place their “Trust In Man" as Paul bring this out,
just as the frame brings out to the forefront of the expression of what the artist is saying in the form of a picture:
1 Corinthians 2:1-8
[1]And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony
of God.
[2]For I determined not to know anything among you, save Jesus Christ, and him crucified.
[3]And I was with you in weakness, and in fear, and in much trembling.
[4]And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and
of power:
[5]That your faith should not stand in the wisdom of men, but in the power of God.
[6]Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world,
that come to nought:
[7]But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
[8]Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Here above, we look at the picture, with the frame around it, then we know that the Artist, after he is dead, the picture
become of high value, and great demand, but no one speaks about the “Frame" Which is like the Holy Ghost is
that Frame, or Faith, the Substance that brings the talent of the Artist to become highly in demand, only after the artist
is dead does the value increase, as this says: Hebrews 9:15-28
[15]And for this because he is the mediator of the new testament, that by means of death, for the redemption of the transgressions
that were under the first testament, they which are called might receive the promise of eternal inheritance.
[16]For where a testament is, there must also of necessity be the death of the testator.
[17]For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
[18]Whereupon neither the first testament was dedicated without blood.
[19]For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of
goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
[20]Saying, This is the blood of the testament which God hath enjoined unto you.
[21]Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
[22]And almost all things are by the law purged with blood; and without shedding of blood is no remission.
[23]It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly
things themselves with better sacrifices than these.
[24]For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven
itself, now to appear in the presence of God for us:
[25]Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood
of others;
[26]For then must he often have suffered since the foundation of the world: but now once in the end of the world hath
he appeared to put away sin by the sacrifice of himself.
[27]And as it is appointed unto men once to die, but after this the judgment:
[28]So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time
without sin unto salvation.
Like myself, what I am writing, if so, it be of God, while I live it is less, or to “The Many" of no value,
but when I die, there will not be another that has given my mind to write the thing that the Holy Ghost brings to my remembrance.
Paul brings this up also: 2 Corinthians 5:14-21
[14]For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
[15]And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died
for them, and rose again.
[16]Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth
know we him no more.
[17]Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become
new.
[18]And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of
reconciliation;
[19]To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath
committed unto us the word of reconciliation.
[20]Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye
reconciled to God.
[21]For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
In other words, Paul himself is still living today in his writing that the Holy Ghost brings to his remembrance, not his
flesh.
Just as Paul say that Jesus as Flesh, we no longer know the Flesh, but that which Jesus spoke, the words of the Father,
that my friend is how I know Paul today.
That is how “We” know Jesus ever lives, and is not dead, that is, his painted picture of God The Father,
we treasure every word spoken by Jesus while in the Flesh.
These words allows us to know Jesus as the Word of God.
Not only was Jesus known of the Prophets, that is, the question is “How did they
know Jesus" as his flesh was not shown, but the Prophesy displays then the coming of the “Just One":
Acts 3:13-26
[13]The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered
up, and denied him in the presence of Pilate, when he was determined to let him go.
[14]But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
[15]And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
[16]And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by
him hath given him this perfect soundness in the presence of you all.
[17]And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
[18]But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath
so fulfilled.
[19]Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come
from the presence of the Lord;
[20]And he shall send Jesus Christ, which before was preached unto you:
[21]Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all
his holy prophets since the world began.
[22]For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like
unto me; him shall ye hear in all things whatsoever he shall say unto you.
[23]And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
[24]Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold
of these days.
[25]Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And
in thy seed shall all the kindreds of the earth be blessed.
[26]Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his
iniquities.
You see, the Bible tell of Jesus coming that Moses writes about above, known as to those at the time John the Baptist
as “THAT PROPHET”:
John 1:21
[21]And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
My friend “THAT PROPHET" is Jesus whom Moses spake nothing about of what tribe he would come from.
Hebrews 7:14
[14]For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Why did not the prophet just write Jesus, the name that was given by?
Paul tells us why:
1 Corinthians 2:2-8
[2]For I determined not to know anything among you, save Jesus Christ, and him crucified.
[3]And I was with you in weakness, and in fear, and in much trembling.
[4]And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and
of power:
[5]That your faith should not stand in the wisdom of men, but in the power of God.
[6]Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world,
that come to nought:
[7]But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
[8]Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Just like “The Man Of Sin" why did not Pau just tell us who, what his name is, and the very day, year,
and right down to the minute of who he is?
That’s where you come into the picture in regards of studying the scriptures and observing what the Holy Ghost
reveals to those that are perfect.
Should Paul have wrote his name, The Devil would know that you and I know just who he is, and The Devil Incarnate in man
would not go the route of who we know, just as Paul tells us that those Pharisees would never have crucified Jesus if they
knew who, how he were to appear.
My friend, this always bothers me, saying that had not Jesus been crucified, how would mankind ever return back into Paradise,
the Garden of Eden, from whence man was driven out of, out into the world from whence man was created from.
Using birth of a child as the example, as this one ask Jesus:
John 3:4-8
[4]Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb,
and be born?
[5]Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into
the kingdom of God.
[6]That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
[7]Marvel not that I said unto thee, Ye must be born again.
[8]The wind bloweth where it listeth, and thou Hearest the sound thereof, but canst not tell whence it cometh, and whither
it goeth: so is every one that is born of the Spirit.
Here is a very wise man of the world asking about returning back to be Born again as taking a baby, placing that baby
that is born, placing it back into the womb to be born a second time.
That’s impossible to do, but Jesus is telling him about being born of the Spirit, born by The Mother of Us All
as Paul writes:
Galatians 4:26
[26]But Jerusalem which is above is free, which is the mother of us all.
Unless you turn and read the whole chapter here, you’ll never understand what this spiritual birth, and the
Law is, and who is Agar, those that still today do not believe that Jesus is Christ, they are, according to Paul, are the
Seed of Hagar, and the Law of Mount Sinai is Afar, or the seed of Satan, that is, are Trucebreakers.
That is why Jesus confronts these:
John 8:43-45
[43]Why do ye not understand my speech? even because ye cannot hear my word.
[44]Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and
abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar,
and the father of it.
[45]And because I tell you the truth, ye believe me not.
You see Satan has really blinded, no, God has blinded these that still do not believe Jesus is the Messiah.
Which bring up this about the Gentiles, those that Jesus turns to “Make The Name of God Great, which the Name
of God is Jesus Christ.
That name, above all other names is the most difficult part of those that are Hagar’s Seed, speaking of those
that, listen to me, yet not me, but The Holy Ghost, which more Gentiles are becoming Ashamed of, don’t want the
Name Holy Ghost even Mentioned in the church buildings, most of all, in “THE HEART" the “TEMPLE OF
THE HOLY GHOST":
1 Corinthians 6:19-20
[19]What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are
not your own?
[20]For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
How can man Glorify God The Father if God, the Invisible person is God the Holy Ghost, when those that won’t,
don’t even Speak the Name “Holy Ghost", how can they glorify this great “I Am".
Matthew 23:29-39
[29]Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchers
of the righteous,
[30]And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the
prophets.
[31]Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
[32]Fill ye up then the measure of your fathers.
[33]Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
[34]Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify;
and some of them shall ye scourge in your synagogues, and persecute them from city to city:
[35]That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood
of Zacharias son of Barachias, whom ye slew between the temple and the altar.
[36]Verily I say unto you, All these things shall come upon this generation.
[37]O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would
I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
[38]Behold, your house is left unto you desolate.
[39]For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the
Lord.
Why is these Hates with a vehemently cursing today”
Because these are Jews Outward:
Romans 2:21-29
[21]Thou therefore which teaches another, teaches thou not thyself? thou that preaches a man should not steal, dost thou
steal?
[22]Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou
commit sacrilege?
[23]Thou that makes’ thy boast of the law, through breaking the law dishonors’ thou God?
[24]For the name of God is blasphemed among the Gentiles through you, as it is written.
[25]For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is
made uncircumcision.
[26]Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
[27]And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision
dost transgress the law?
[28]For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
[29]But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter;
whose praise is not of men, but of God.
We can place the Ten Commandments all, and everywhere, but when we Abort the Person of The Holy Ghost out of the hearts
of these call Christians, it is just, if not a greater sin than aborting the fetus of the womb.
We can “CALL ANY DPIRIT HOLY" eve the Spirit of Antichrist that is bring the man of sin to the forefront,
these that Anoint a Man to be the Called of God, when the fruits of the spirit is “ZERO" to those that are
of the Devil, as those Pharisees were, yes, they dress outward as Holy, but inward are Raving Wolves:
Matthew 7:13-29
[13]Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many
there be which go in there at:
[14]Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
[15]Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
[16]Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
[17]Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
[18]A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
[19]Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
[20]Wherefore by their fruits ye shall know them.
[21]Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of
my Father which is in heaven.
[22]Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils?
and in thy name done many wonderful works?
[23]And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
[24]Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his
house upon a rock:
[25]And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it
was founded upon a rock.
[26]And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built
his house upon the sand:
[27]And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great
was the fall of it.
[28]And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
[29]For he taught them as one having authority, and not as the scribes.
This bring up this that is questionable as to whether these Prophets really knew the revelations of their writing, how
these were writing the Word of God, as this says: Acts 3:13-26
[13]The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered
up, and denied him in the presence of Pilate, when he was determined to let him go.
[14]But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
[15]And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
[16]And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by
him hath given him this perfect soundness in the presence of you all.
[17]And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
[18]But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath
so fulfilled.
[19]Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come
from the presence of the Lord;
[20]And he shall send Jesus Christ, which before was preached unto you:
[21]Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all
his holy prophets since the world began.
[22]For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like
unto me; him shall ye hear in all things whatsoever he shall say unto you.
[23]And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
[24]Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold
of these days.
[25]Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And
in thy seed shall all the kindreds of the earth be blessed.
[26]Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his
iniquities.
Anytime revenge is sought by flesh, my friend, that Spirit is not God’s Spirit.
Anytime Condemnation and Accusation become the standard, that is not God’s spirit.
That alone should tell you who the Man Of Sin is.
In fact, any Man that justify himself in tearing down others, this is the Spirit of Antichrist working and has been working
as this says:
1 John 4:1-21
[1]Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone
out into the world.
[2]Hereby know ye the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
[3]And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of
antichrist, whereof ye have heard that it should come; and even now already is it in the world.
[4]Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the
world.
[5]They are of the world: therefore speak they of the world, and the world heareth them.
[6]We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth,
and the spirit of error.
[7]Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
[8]He that loveth not knoweth not God; for God is love.
[9]In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that
we might live through him.
[10]Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
[11]Beloved, if God so loved us, we ought also to love one another.
[12]No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
[13]Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
[14]And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
[15]Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
[16]And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in
God, and God in him.
[17]Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in
this world.
[18]There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made
perfect in love.
[19]We love him, because he first loved us.
[20]If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen,
how can he love God whom he hath not seen?
[21]And this commandment have we from him, That he who loveth God love his brother also.
Here is Perfection of the Inward Perfect Man of the Heart.
You see, if all you see is outward Self Established Righteousness, then you will see the Man Of Sin:
2 Thessalonians 2:1-17
[1]Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
[2]That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that
the day of Christ is at hand.
[3]Let no man deceive you by any means: for that day shall not come, except there comes a falling away first, and that
man of sin be revealed, the son of perdition;
[4]Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in
the temple of God, shewing himself that he is God.
[5]Remember ye not, that, when I was yet with you, I told you these things?
[6]And now ye know what withholdeth that he might be revealed in his time.
[7]For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
[8]And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy
with the brightness of his coming:
[9]Even him, who’s coming is after the working of Satan with all power and signs and lying wonders,
[10]And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth,
that they might be saved.
[11]And for this cause God shall send them strong delusion, that they should believe a lie:
[12]That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
[13]But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning
chosen you to salvation through sanctification of the Spirit and belief of the truth:
[14]Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
[15]Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
[16]Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation
and good hope through grace,
[17]Comfort your hearts, and stablish you in every good word and work.
Here is the spirit of antichrist that was there when Jesus was Crucified.
Wearing outward Self Established Righteousness and filled with Hate, Revenge and evil thoughts, while they professed that
they knew God the Father, but was the seed of Cain, the First Born Of The Woman, that Eve, and Adam invited into the Flesh,
causing then to sew fig leaves, and hiding amongst the trees.
Ask yourself, why fig leaves was to hid their nakedness?
What was so special about the Fig Tree?
Mark 11:11-26
[11]And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now
the eventide was come, he went out unto Bethany with the twelve.
[12]And on the morrow, when they were come from Bethany, he was hungry:
[13]And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to
it, he found nothing but leaves; for the time of figs was not yet.
[14]And Jesus answered and said unto it, No man eat fruit of thee hereafter forever. And his disciples heard it.
[15]And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the
temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
[16]And would not suffer that any man should carry any vessel through the temple.
[17]And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but
ye have made it a den of thieves.
[18]And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all
the people was astonished at his doctrine.
[19]And when even was come, he went out of the city.
[20]And in the morning, as they passed by, they saw the fig tree dried up from the roots.
[21]And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou curse’s is withered
away.
[22]And Jesus answering saith unto them, Have faith in God.
[23]For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the
sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have
whatsoever he saith.
[24]Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have
them.
[25]And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive
you your trespasses.
[26]But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
If you don’t know “WHO" yes who this fig tree is, then you will , more than likely “Receive
the Mark of The Beast" , if not already have his mark abiding in your heart.
Just what is his mark?
John tells us that his mark is Revenge, Hate, Murder, and raging Wolves that want one Wolf of the Pack to control the
whole Pact.
All wolves are for to Devour anything for to feed themselves and their young.
They care nothing about anything else, and if this is coming from anyone’s heart, then the Mark of The Beast
is already laying in the “HEART" and is being brought to the forefront today, plain as Day, as we say.
This explains:
John 10:7-21
[7]Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
[8]All that ever came before me are thieves and robbers: but the sheep did not hear them.
[9]I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
[10]The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that
they might have it more abundantly.
[11]I am the good shepherd: the good shepherd giveth his life for the sheep.
[12]But he that is a hireling, and not the shepherd, who’s own the sheep are not, seeth the wolf coming, and
leaveth the sheep, and fleeth: and the wolf catches them, and scattereth the sheep.
[13]The hireling fleeth, because he is a hireling, and careth not for the sheep.
[14]I am the good shepherd, and know my sheep, and am known of mine.
[15]As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
[16]And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there
shall be one-fold, and one shepherd.
[17]Therefore doth my Father love me, because I lay down my life, that I might take it again.
[18]No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.
This commandment have I received of my Father.
[19]There was a division therefore again among the Jews for these sayings.
[20]And many of them said, He hath a devil, and is mad; why hear ye him?
[21]Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
The wolves know when they are threatened.
Here is a summary with scripture references from the King James English translation of the Bible:
---
Summary:
The document explores the revelations made by prophets, emphasizing how these prophecies are unfolding in today's society.
The author highlights the mysteries of prophecy, which are revealed before they come to pass, ensuring that humanity cannot
claim credit for these events. This serves to cement the value of the written word in the reader's mind for future purposes
in their life beyond the present.
Scripture References:
1. Revelations by Prophets: - *"Surely the Lord GOD will do nothing, but he reveals his secret unto his servants
the prophets."* (Amos 3:7) - *"Knowing this first, that no prophecy of the scripture is of any private interpretation."*
(2 Peter 1:20)
2. Unfolding in Today's Society: - *"This know also, that in the last days perilous times shall come."* (2 Timothy
3:1) - *"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations,
with perplexity; the sea and the waves roaring;"* (Luke 21:25)
3. Mysteries of Prophecy: - *"But thou, O Daniel, shut up the words, and seal the book, even to the time of the end:
many shall run to and fro, and knowledge shall be increased."* (Daniel 12:4) - *"For I know the thoughts that I
think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end."* (Jeremiah 29:11)
4. Ensuring Humanity Cannot Claim Credit: - *"I am the LORD: that is my name: and my glory will I not give to another,
neither my praise to graven images."* (Isaiah 42:8) - *"For my thoughts are not your thoughts, neither are your
ways my ways, saith the LORD."* (Isaiah 55:8)
5. Value of the Written Word: - *"Thy word is a lamp unto my feet, and a light unto my path."* (Psalm 119:105)
- *"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction
in righteousness:"* (2 Timothy 3:16)
--- Here are some scripture verses from the King James Version (KJV) of the Bible that describe the characteristics of
the man of sin and his incarnate nature:
1. Cain as the First Born of Woman: - Genesis 4:8: "And Cain talked with Abel his brother: and it came to pass, when
they were in the field, that Cain rose up against Abel his brother, and slew him." - Genesis 4:9: "And the Lord
said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?"
2. Characteristics of the Man of Sin: - 2 Thessalonians 2:3-4: "Let no man deceive you by any means: for that day
shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth
and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God,
shewing himself that he is God." - 1 John 3:8: "He that committeth sin is of the devil; for the devil sinneth from
the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."
3. Walking in the Spirit of God: - Galatians 5:16: "This I say then, Walk in the Spirit, and ye shall not fulfil
the lust of the flesh." - Romans 8:1: "There is therefore now no condemnation to them which are in Christ Jesus,
who walk not after the flesh, but after the Spirit."
These verses highlight the contrast between those who walk in the spirit of God and those who embody the spirit of sin.
Cain's actions as the firstborn of woman set a precedent for the characteristics of the man of sin, who opposes and exalts
himself above God. Those who walk in the spirit of God are guided by righteousness and are absent from the spirit of sin in
the flesh.
Here are more scripture verses from the King James Version (KJV) of the Bible that describe the characteristics of the
man of sin and his incarnate nature:
1. Cain as the First Born of Woman: - Genesis 4:10-12: "And he said, What hast thou done? the voice of thy brother's
blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's
blood from thy hand; When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a
vagabond shalt thou be in the earth."
2. Characteristics of the Man of Sin: - Daniel 7:25: "And he shall speak great words against the most High, and shall
wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time
and times and the dividing of time." - Revelation 13:5-6: "And there was given unto him a mouth speaking great things
and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against
God, to blaspheme his name, and his tabernacle, and them that dwell in heaven."
3. Walking in the Spirit of God: - Romans 8:5: "For they that are after the flesh do mind the things of the flesh;
but they that are after the Spirit the things of the Spirit." - Galatians 5:24: "And they that are Christ's have
crucified the flesh with the affections and lusts."
These verses further illustrate the contrast between those who walk in the spirit of God and those who embody the spirit
of sin. Cain's actions and the curse he received highlight the consequences of sin, while the man of sin is depicted as one
who speaks against God and blasphemes. Those who walk in the spirit of God are guided by righteousness and are absent from
the spirit of sin in the flesh.
Cain's actions in the Bible serve as a foreshadowing of the man of sin, highlighting the characteristics and consequences
of living in opposition to God's will. Here are some key points that illustrate this connection:
1. Rebellion Against God: - Cain's act of murdering his brother Abel was a direct rebellion against God's commandment
to love and protect one another. This act of violence and disobedience mirrors the man of sin's opposition to God and his
laws. The man of sin is described as one who exalts himself above all that is called God and opposes divine authority (2 Thessalonians
2:3-4[^i^]).
2. Deception and Denial: - After killing Abel, Cain lied to God, denying knowledge of his brother's whereabouts (Genesis
4:9[^i^]). This deceitful behavior is characteristic of the man of sin, who deceives many and leads them astray. The man of
sin is often associated with falsehood and deception, as seen in his blasphemous claims and actions (Revelation 13:5-6[^i^]).
3. Curse and Consequences: - Cain's actions led to a curse from God, making him a fugitive and a vagabond on the earth
(Genesis 4:10-12[^i^]). This curse signifies the separation from God's blessings and protection, a fate that awaits those
who embody the spirit of sin. The man of sin is similarly cursed, facing divine judgment and condemnation for his rebellion
and blasphemy (Daniel 7:25[^i^]).
4. Influence of Evil: - Cain's actions were influenced by sin, which had entered the world through Adam and Eve's disobedience.
The man of sin is described as being of the devil, committing sin from the beginning (1 John 3:8[^i^]). This connection underscores
the pervasive influence of evil and the ongoing struggle between righteousness and sin.
5. Contrast with the Righteous: - Cain's actions stand in stark contrast to those who walk in the spirit of God. While
Cain embodied the spirit of sin, those who walk in the spirit are guided by righteousness and are free from the lusts of the
flesh (Galatians 5:16[^i^], Romans 8:1[^i^]). This contrast highlights the choice between following God's will and succumbing
to the spirit of sin.
In summary, Cain's actions foreshadow the man of sin by exemplifying rebellion, deception, and the consequences of living
in opposition to God. These characteristics serve as a warning to those who walk in the spirit of God, emphasizing the importance
of righteousness and obedience to divine authority.
Let's explore the contrast between the man of sin and the laws of God, highlighting his disrespect for divine law and
the bondage humanity faces under the law. We'll also illustrate Hagar as Mount Sinai, as the Apostle Paul describes, and show
how those born of the spirit of God are free from the law of commandments and ordinances.
### The Man of Sin vs. The Laws of God
The man of sin is characterized by his blatant disregard for the laws of God. He exalts himself above all that is called
God and opposes divine authority. This disrespect is evident in his actions and words, as he blasphemes against God and seeks
to deceive humanity.
2 Thessalonians 2:3-4: "Let no man deceive you by any means: for that day shall not come, except there come a falling
away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God."
Revelation 13:5-6: "And there was given unto him a mouth speaking great things and blasphemies; and power was given
unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his
tabernacle, and them that dwell in heaven."
### Bondage Under the Law
Humanity, under the law, faces bondage and condemnation due to sin. The law reveals the sinful nature of humanity and
the inability to achieve righteousness through human efforts alone. The Apostle Paul uses the allegory of Hagar and Mount
Sinai to illustrate this bondage.
Galatians 4:24-25: "Which things are an allegory: for these are the two covenants; the one from the mount Sinai,
which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is,
and is in bondage with her children."
Hagar, representing Mount Sinai, symbolizes the old covenant and the bondage of the law. Those who are under the law are
likened to trucebreakers, unable to fulfill the commandments and ordinances perfectly.
### Freedom Through the Spirit of God
In contrast, those who are born of the spirit of God are free from the law of commandments and ordinances. They are guided
by the Spirit and live in righteousness, not bound by the flesh or the law's condemnation.
Romans 8:1-2: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh,
but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."
Galatians 5:16: "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh."
Those who walk in the Spirit are led by God's righteousness and are free from the bondage of the law. They do not need
the law of commandments and ordinances because they are guided by the Spirit, which empowers them to live according to God's
will.
### Conclusion
The man of sin stands in stark contrast to the laws of God, showing disrespect and rebellion against divine authority.
Humanity, under the law, faces bondage and condemnation, illustrated by Hagar as Mount Sinai. However, those born of the spirit
of God are free from the law's bondage and live in righteousness, guided by the Spirit. This freedom allows them to fulfill
God's will without being bound by the flesh or the law's condemnation.
….
The author expresses heartfelt gratitude to all those who have meticulously sought and taken the time to read this document.
Your dedication and effort in exploring the depths of God's words are truly appreciated. This document has taken many hours
to prepare, and your engagement with it is a testament to your love for divine wisdom.
The author encourages you to continue your journey of exploration and discovery. There are, and will be, more documents
available for those who cherish God's words. May your pursuit of knowledge and spiritual growth be blessed, and may you find
inspiration and enlightenment in the pages that follow.
Thank you for your time and devotion. ��
FULLNESS OF THE GENTILES
Preface
Welcome to this comprehensive document, which aims to provide an in-depth exploration of the subject matter at hand. As
you delve into the pages, you can expect to find a meticulously curated collection of information, insights, and analyses
that will guide you through the intricacies of the topic.
Expectations for the Reader:
1. Thorough Understanding: The document is designed to offer a thorough understanding of the subject, starting from the
foundational concepts and gradually progressing to more advanced discussions. Each section is crafted to build upon the previous
one, ensuring a cohesive and logical flow of information.
2. Detailed Analysis: Readers will encounter detailed analyses that break down complex ideas into manageable parts. These
analyses are supported by data, examples, and case studies, providing a well-rounded perspective on the topic.
3. Practical Applications: Beyond theoretical knowledge, the document emphasizes practical applications. Readers will
find actionable insights and recommendations that can be applied in real-world scenarios, enhancing their ability to implement
the concepts discussed.
4. Comprehensive Coverage: The document covers a wide range of subtopics, ensuring that readers gain a holistic view of
the subject. Whether you are a novice or an expert, there is something valuable for everyone.
5. Expert Contributions: Contributions from experts in the field add depth and credibility to the content. These insights
provide readers with access to the latest research, trends, and best practices.
6. Future Directions: The document also looks ahead, discussing potential future developments and trends in the subject
area. This forward-looking approach helps readers stay informed about emerging opportunities and challenges.
---
FULLNESS OF THE GENTILES
Daniel 9:1-27
Subject of this document:
[Daniel 9:4-6
[4]And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the
covenant and mercy to them that love him, and to them that keep his commandments;
[5]We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy
precepts and from thy judgments:
[6]Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our
fathers, and to all the people of the land.]
Continuing with the Fullness of the Gentiles:
Read and Take Heed.
[1]In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the
Chaldeans;
[2]In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came
to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
[3]And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
[4]And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the
covenant and mercy to them that love him, and to them that keep his commandments;
[5]We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy
precepts and from thy judgments:
[6]Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our
fathers, and to all the people of the land.
[7]O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and
to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither
thou hast driven them, because of their trespass that they have trespassed against thee.
[8]O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned
against thee.
[9]To the Lord our God belong mercies and forgiveness’s, though we have rebelled against him;
[10]Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants
the prophets.
[11]Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse
is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
[12]And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon
us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
[13]As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our
God, that we might turn from our iniquities, and understand thy truth.
[14]Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his
works which he doeth: for we obeyed not his voice.
[15]And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast
gotten thee renown, as at this day; we have sinned, we have done wickedly.
[16]O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city
Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become
a reproach to all that are about us.
[17]Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon
thy sanctuary that is desolate, for the Lord's sake.
[18]O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by
thy name: for we do not present our supplications before thee for our righteousness’s, but for thy great mercies.
[19]O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy
people are called by thy name.
[20]And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication
before the LORD my God for the holy mountain of my God;
[21]Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being
caused to fly swiftly, touched me about the time of the evening oblation.
[22]And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
[23]At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly
beloved: therefore understand the matter, and consider the vision.
[24]Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end
of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and
prophecy, and to anoint the most Holy.
[25]Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto
the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall,
even in troublous times.
[26]And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that
shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war
desolations are determined.
[27]And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice
and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation,
and that determined shall be poured upon the desolate.
Before we go further in explaining the Fullness of the Gentile, I want, yet not I, speaking as a Man, considering the
fact that as Paul writes and brings up to a People that are Falling from Grace, returning back to “The Law Of Commandants,
which were troubling to Paul.
You see, one of the most effective devices that Satan uses against those that Start out, that I mean, who Gladly Receive
“THE WORD OF FAITH" as I myself can attest to the fact that, this device of Satan was used on me when, beginning
right after “THE LORD FOUND ME" in the year of 1959, after I did the “FIRST WORKS" meaning as
Paul tell these Galatians, how he now has seen these that were begotten by his preaching the word of faith are, now turning
back to the Law that was Given by Moses.
Before I place, yet another “Entire chapter" as lately The Lord has laid it upon my heart to try to envision
the purpose of God, even if it goes against everything I believe to have been the working of Faith, we come to the state that
when, people chosen by God, they get tired of waiting on the Return of The Man Jesus to return to their presence, just as
those that were at the bottom of the mount of Sinai were slipping backwards into Disbelief.
But before we Delve into this, There needs to be placed here, as I say, the chapter where Paul is having doubts of the
very same ones that he has preached the Gospel of Christ unto, who are, well, these in my opinion, are doing exactly like
those that were doing, not only with Moses, but when Daniel was Repenting for the Israel of the Flesh telling God “WE
HAVE SINNED" we as a whole have, and now in the “Fullness of the Gentiles” are doing, have done,
and yes, notice in this message that while those refused to hear the prophets, today, our Sin is the same, as in the 37th
Chapter of Jeremiah.
Before I go further, let me place this here: Galatians 4:1-31
[1]Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
[2]But is under tutors and governors until the time appointed of the father.
[3]Even so we, when we were children, were in bondage under the elements of the world:
[4]But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,
[5]To redeem them that were under the law, that we might receive the adoption of sons.
[6]And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
[7]Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
[8]Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
[9]But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements,
whereunto ye desire again to be in bondage?
[10]Ye observe days, and months, and times, and years.
[11]I am afraid of you, lest I have bestowed upon you labor in vain.
[12]Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
[13]Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
[14]And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as
Christ Jesus.
[15]Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked
out your own eyes, and have given them to me.
[16]Am I therefore become your enemy, because I tell you the truth?
[17]They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
[18]But it is good to be zealously affected always in a good thing, and not only when I am present with you.
[19]My little children, of whom I travail in birth again until Christ be formed in you,
[20]I desire to be present with you now, and to change my voice; for I stand in doubt of you.
[21]Tell me, ye that desire to be under the law, do ye not hear the law?
[22]For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
[23]But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
[24]Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage,
which is Agar.
[25]For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
[26]But Jerusalem which is above is free, which is the mother of us all.
[27]For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate
hath many more children than she which hath an husband.
[28]Now we, brethren, as Isaac was, are the children of promise.
[29]But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
[30]Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not
be heir with the son of the freewoman.
[31]So then, brethren, we are not children of the bondwoman, but of the free.
Then,, read this 27th chapter of Jeremiah, and as you read about the Seventy Weeks of Daniel’s Prophecy which
gives a Forewarning of how those were living under the Law of Commandants.
Read this before we continue to find why People “Return unto the Law of Commandants, which Paul tells the Galatians,
giving them the illustrations of Agar, which is not the Seed of Promise, those born of the flesh, not born of the Spirit,
yet have Tasted of The Spirit, as the Words of Jesus, Given by the Father God, are Spirit.
What I, yet not I, as its hard to remove the “I" from the picture, for which, in flesh, “I"
is the problem of that which, by the help, and the leading of “The Holy Ghost" will try to “Stir
up the Gift In the Reader.
Please take time to read this below and as we continue together to find the answer to why problems came to those chosen
by God to make his name Great, that Name being Jesus Christ, a Name whereby we all, as concluded under sin, must come to,
and by the Name of Jesus Christ, for no other name under heaven whereby man can be saved.
Jeremiah 27:1-22
[1]In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD,
saying,
[2]Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
[3]And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus,
and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;
[4]And command them to say unto their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say unto
your masters;
[5]I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm,
and have given it unto whom it seemed meet unto me.
[6]And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts
of the field have I given him also to serve him.
[7]And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many
nations and great kings shall serve themselves of him.
[8]And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon,
and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the
sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
[9]Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor
to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
[10]For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should
perish.
[11]But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain
still in their own land, saith the LORD; and they shall till it, and dwell therein.
[12]I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the
king of Babylon, and serve him and his people, and live.
[13]Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken
against the nation that will not serve the king of Babylon?
[14]Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon:
for they prophesy a lie unto you.
[15]For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that
ye might perish, ye, and the prophets that prophesy unto you.
[16]Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your
prophets that prophesy unto you, saying, Behold, the vessels of the LORD'S house shall now shortly be brought again from Babylon:
for they prophesy a lie unto you.
[17]Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
[18]But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts,
that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not
to Babylon.
[19]For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning
the residue of the vessels that remain in this city,
[20]Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of
Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
[21]Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD,
and in the house of the king of Judah and of Jerusalem;
[22]They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will
I bring them up, and restore them to this place.
I will forewarn you that this is a study of, both Old Testament and the New Testament scriptures in detail, and by all
means, copy this and save it before it disappears from FB, as that is now a fact, it will disappear from your ability to come
back, so copy and paste to your word processor, of two note book, and preserve it, as it is “THE WORD OF GOD"
given by inspiration of God, as All Scriptures are Given by inspiration of God.
2 Timothy 3:16-17
[16]All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction
in righteousness:
[17]That the man of God may be perfect, thoroughly furnished unto all good works.
As this says above, reading with Perfection in mind, if we are not careful, and do not understand the Scriptures. Which
before we go further, I pray that the Lord open your understanding of this Document, and that you can be Likeminded, as Paul
in his writings desired to be like minded, that is as this says: 2 Timothy 3:16-17
[16]All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction
in righteousness:
[17]That the man of God may be perfect, thoroughly furnished unto all good works.
“That the man of God may be perfect, thoroughly furnished unto all good works.”
Works, or what is that Paul illustrates to the Galation, those that were “Bewitched" (It means "to
be out of one's mind," "to astonish," "to overwhelm with wonder." The other word, baskaino
(Galatians 3:1), means "to fascinate by false representation." It is by this means the apostle complains they have
been led to accept a teaching wholly contrary to the gospel of Christ.)
“fascinate by false representation”
Which brings us to the 27th chapter of Jeremiah’s writings where God tells the prophet why those, he has tolerated
so many times, sending them prophets to guide them, tutor them unto the truth, which truth Is: John 1:17
[17]For the law was given by Moses, but grace and truth came by Jesus Christ.
Here tells us how truth is established, not by flesh. Although Jesus came in flesh, just as The Law of Mount Sinai came
by Flesh, given by Moses: John 1:17
[17]For the law was given by Moses, but grace and truth came by Jesus Christ.
Understanding the fact that the Perfect Law of Liberty, this Law is the fulfilling, the “End" of the Law
of Mount Sinai.
Both, the law of mount Sinai and the Law of Perfect Liberty, both came, or was Given by flesh. That is, both Moses and
Jesus were in a flesh body given to flesh Israel, and is why this is spoken: John 4:21-24
[21]Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem,
worship the Father.
[22]Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
[23]But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the
Father seeketh such to worship him.
[24]God is a Spirit: and they that worship him must worship him in spirit and in truth.
“salvation is of the Jews”
As I have wrote afore, Satan grabs everything that God does, Satan Grabs the Law of Mount Sinai, the Law of CONDEMNATION
and Death, which Satan is Powerless when it comes to the perfect law of Liberty, he has no power therein.
This was why God tells Jeremiah that these that have ignored the Law that was Given by Moses, and believe the same doctrine
that Adam and Eve did, that is, as this says: Genesis 3:1-16
[1]Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman,
Yea, hath God said, Ye shall not eat of every tree of the garden?
[2]And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
[3]But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall
ye touch it, lest ye die.
[4]And the serpent said unto the woman, Ye shall not surely die:
[5]For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing
good and evil.
[6]And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired
to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
[7]And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and
made themselves aprons.
[8]And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves
from the presence of the LORD God amongst the trees of the garden.
[9]And the LORD God called unto Adam, and said unto him, Where art thou?
[10]And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
[11]And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest
not eat?
[12]And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
[13]And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me,
and I did eat.
[14]And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every
beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
[15]And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and
thou shalt bruise his heel.
[16]Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children;
and thy desire shall be to thy husband, and he shall rule over thee.
Since The Lord tells Eve, Man shall ruler over thee" The beast, being Subtle which means: (especially of a change
or distinction) so delicate or precise as to be difficult to analyze or describe.
"his language expresses rich and subtle meanings"
Similar:
fine
fine-drawn
ultra-fine
nice
overnice
minute
precise
narrow
tenuous
hairsplitting
indistinct
indefinite
elusive
abstruse
minuscule
Opposite:
crude
(of a mixture or effect) delicately complex and understated.
"subtle lighting"
Similar:
understated
low-key
muted
toned down
subdued
delicate
faint
pale
soft
indistinct
indefinite
vague
washed out
Opposite:
lurid
obvious
making use of clever and indirect methods to achieve something.
"he tried a more subtle approach"
When we understand the scriptures, and allow the word of God to abide within our hearts, whether you realize this or not,
you are Perfect.
Not speaking of our flesh, which is, and can never be perfect.
The fact that God does not look upon Sin, God only sees those that are born of the Spirit sees the inward perfect man
of the Heart. The Lord tells the Woman at the well, she who’s life, according to the flesh was shipwreck, especially
having had “Five Husbands" and the man she was living with at that time when Jesus ask her for a drink of water
from Jacobs well, she was a victim of the Man Ruling Over Her.
That which The Lord tells, above that the male shall rule over her, which was not how The Lord sets up this marriage of
Adam and Eve. Since Eve saw things from her flesh standpoint, she looks at the tree of knowledge of good and evil, which she
and Adam were warned to stay far away from this one tree of knowledge of good and evil: Genesis 2:16-17
[16]And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
[17]But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eats thereof
thou shalt surely die.
You see, concerning Good, which is God only (Matthew 19:16-17
[16]And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
[17]And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into
life, keep the commandments.)
Here is the very reason that Jesus opened the disciples understandings of the scriptures, that they, yes they were no
different than Adam and Eve, who was warned of this tree of knowledge of good and evil. The Outward Jews were standing there
then were victims of the “Onslaught of Satan the Devil, but not like the Woman at the well, but of those that were,
and still was taking dominion over the female.
Doing this while dressing themselves in Self Established, own righteousness, which is why Jesus chose Judas and places
him among the Twelve Disciple’s" to let us know that Satan incarnate in Man, loves to be the “Center
of Attention" not only Loves the Attention, but will say and do anything to anyone that is a threat to him receiving
the attention he desires.
That, my friend is why Jeremiah, 37th chapter is showing us today how, as King Solomon tells us: Ecclesiastes 3:15
[15]That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
And, also, as Paul says it is No Marvel, that is, those that “Are Perfect" meaning that they have had their
understanding of the scriptures opened by, Notice this, “ NOT BY MAN" but opened by God, or as Jesus opened
the understanding of the woman at the well, Jesus opens her understanding when he tell her this: John 4:5-30
[5]Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son
Joseph.
[6]Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about
the sixth hour.
[7]There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
[8](For his disciples were gone away unto the city to buy meat.)
[9]Then saith the woman of Samaria unto him, How is it that thou, being a Jew, asks drink of me, which am a woman of Samaria?
for the Jews have no dealings with the Samaritans.
[10]Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink;
thou wouldest have asked of him, and he would have given thee living water.
[11]The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that
living water?
[12]Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his
cattle?
[13]Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
[14]But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him
shall be in him a well of water springing up into everlasting life.
[15]The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
[16]Jesus saith unto her, Go, call thy husband, and come hither.
[17]The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
[18]For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
[19]The woman saith unto him, Sir, I perceive that thou art a prophet.
[20]Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
[21]Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem,
worship the Father.
[22]Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
[23]But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the
Father seeketh such to worship him.
[24]God is a Spirit: and they that worship him must worship him in spirit and in truth.
[25]The woman saith unto him, I know that Messiah cometh, which is called Christ: when he is come, he will tell us all
things.
[26]Jesus saith unto her, I that speak unto thee am he.
[27]And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seekest thou?
or, Why talkest thou with her?
[28]The woman then left her water pot, and went her way into the city, and saith to the men,
[29]Come, see a man, which told me all things that ever I did: is not this the Christ?
[30]Then they went out of the city, and came unto him.
As you read this, just after Jesus opens this woman’s understanding, pay close attention by reading that which
the woman does, and that which the disciples says when they find out that Jesus has talked to a woman of a low life character.
You see, the disciples understanding at that point had not been opened.
Jesus chose the Foolish things to confound the wise:
1 Corinthians 1:23-31
[23]But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;
[24]But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
[25]Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
[26]For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are
called:
[27]But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the
world to confound the things which are mighty;
[28]And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring
to nought things that are:
[29]That no flesh should glory in his presence.
[30]But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
[31]That, according as it is written, He that glories, let him glory in the Lord.
While we are on this subject, that is, building, or leading up to the main issues of understanding the scriptures, The
lord always chooses those that others think is the last person on earth that the lord would speak the hidden mysteries of
the words of God unto.
As Paul writes: 1 Corinthians 2:6-8
[6]Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world,
that come to nought:
[7]But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
[8]Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
The prophet Jeremiah, with reading what is written, we should, that we that, as Paul says “Is Perfect",
as we reiterated [say something again or a number of times, typically for emphasis or clarity], being perfect is not the state
of our flesh.
You should understand that the perfection which is not revealed by the prophets, that is, what Jeremiah is writings sounds
as if there is no perfection at all, that is, to those that are not perfect, such as the Princes of this world.
But, at the same time, we can understand in the writings that God is laying, the foundation with the thing that is happening
right before our eyes, the foundation of perfection.
Again, to those that can only understand what is taking place at the moment, looking back to the writing of Jeremiah,
we can see that, as King Solomon tells us that has taken place before is, what will take place, and is taking place right
at the present.
Looking forward, skipping several chapters from which this text is taken, looking at chapter 46, verse 11, it speaks of,
speaking of Egypt, and how Egypt become as we are seeing at this moment, highlighting “MANY MEDICINES" as the
reason, along with, verse 21, where it speaks of being “Overweight" was the reason that gives us an insight
to the conditions that caused those that had become at the state that fled at the sound of the battle.
In other words, as we say “Fat and Sassy" happy, elated, exuberant
The urban dictionary defines fat and sassy as “happy, elated, exuberant, in a fine state physically and emotionally,
couldn't feel better, fit as a fiddle
As you can see, with too much medicines, and being overweight bring us to the point of those that are Fit as a Fiddle,
or they think this way as Sudden destruction is laying wait on such as these that are full, overweight, taking medicine, and
believe me, today there’s a “PILL" for every ailment we know of today.
So, what is being said with that which has been as King Solomon tells us, that which Shall be.
If, when we become wise in the spirit of The Holy Ghost, these passages in the book of Jeremiah are, or that which has
already taken place are, a future revelation of what we are seeing today, that is, those that have the spirit of the Lord,
these are, again, not perfect in flesh, but as Paul reiterated that are Perfect in the heart.
Our righteousness is not who we are, what we have done ourselves, and our strength is not our flesh, it is that which
is perfected from within, that is, having God’s words abiding in our hearts.
My friend, the words that Jesus manifested, in us, is who God the Father is, not who we are known as flesh.
Can you understand that what Jeremiah is writing, may not have been understood by Jeremiah himself, because what is being
written is that which God by the Holy Ghost is revealing, using that which takes place at the moment, would, and is that which
shall be, as King Solomon tells us.
Speaking of “TOO MANY MEDICINES" did Jeremiah understand that which is to be today, as we are experiencing
that of Too Many Medicines right now as we live in this time.
It’s questionable as to whether these prophets actually understood what the Holy Ghost was allowing them to
prophesy at the moment, which with God, time is considered as “NOW" as Hebrews says: Hebrews 11:1
[1]Now faith is the substance of things hoped for, the evidence of things not seen.
The “Now Faith" as this says: Hebrews 11:1,3
[1]Now faith is the substance of things hoped for, the evidence of things not seen.
[3]Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not
made of things which do appear.
In other words, like a picture that is painted for everyone to see, must have a “FRAME" around the entire
picture, and without that frame, it just become a painted expression of the artists mind, and skills.
Frame it, and it becomes valuable to those that can understand what the artist is speaking by painting his expressions.
So, which that, verse 27 brings up this where people place their “Trust In Man" as Paul bring this out,
just as the frame brings out to the forefront of the expression of what the artist is saying in the form of a picture:
1 Corinthians 2:1-8
[1]And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony
of God.
[2]For I determined not to know anything among you, save Jesus Christ, and him crucified.
[3]And I was with you in weakness, and in fear, and in much trembling.
[4]And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and
of power:
[5]That your faith should not stand in the wisdom of men, but in the power of God.
[6]Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world,
that come to nought:
[7]But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
[8]Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Here above, we look at the picture, with the frame around it, then we know that the Artist, after he is dead, the picture
become of high value, and great demand, but no one speaks about the “Frame" Which is like the Holy Ghost is
that Frame, or Faith, the Substance that brings the talent of the Artist to become highly in demand, only after the artist
is dead does the value increase, as this says: Hebrews 9:15-28
[15]And for this because he is the mediator of the new testament, that by means of death, for the redemption of the transgressions
that were under the first testament, they which are called might receive the promise of eternal inheritance.
[16]For where a testament is, there must also of necessity be the death of the testator.
[17]For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
[18]Whereupon neither the first testament was dedicated without blood.
[19]For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of
goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
[20]Saying, This is the blood of the testament which God hath enjoined unto you.
[21]Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
[22]And almost all things are by the law purged with blood; and without shedding of blood is no remission.
[23]It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly
things themselves with better sacrifices than these.
[24]For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven
itself, now to appear in the presence of God for us:
[25]Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood
of others;
[26]For then must he often have suffered since the foundation of the world: but now once in the end of the world hath
he appeared to put away sin by the sacrifice of himself.
[27]And as it is appointed unto men once to die, but after this the judgment:
[28]So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time
without sin unto salvation.
Like myself, what I am writing, if so, it be of God, while I live it is less, or to “The Many" of no value,
but when I die, there will not be another that has given my mind to write the thing that the Holy Ghost brings to my remembrance.
Paul brings this up also: 2 Corinthians 5:14-21
[14]For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
[15]And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died
for them, and rose again.
[16]Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth
know we him no more.
[17]Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become
new.
[18]And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of
reconciliation;
[19]To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath
committed unto us the word of reconciliation.
[20]Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye
reconciled to God.
[21]For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
In other words, Paul himself is still living today in his writing that the Holy Ghost brings to his remembrance, not his
flesh.
Just as Paul say that Jesus as Flesh, we no longer know the Flesh, but that which Jesus spoke, the words of the Father,
that my friend is how I know Paul today.
That is how “We” know Jesus ever lives, and is not dead, that is, his painted picture of God The Father,
we treasure every word spoken by Jesus while in the Flesh.
These words allows us to know Jesus as the Word of God.
Not only was Jesus known of the Prophets, that is, the question is “How did they
know Jesus" as his flesh was not shown, but the Prophesy displays then the coming of the “Just One":
Acts 3:13-26
[13]The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered
up, and denied him in the presence of Pilate, when he was determined to let him go.
[14]But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
[15]And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
[16]And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by
him hath given him this perfect soundness in the presence of you all.
[17]And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
[18]But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath
so fulfilled.
[19]Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come
from the presence of the Lord;
[20]And he shall send Jesus Christ, which before was preached unto you:
[21]Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all
his holy prophets since the world began.
[22]For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like
unto me; him shall ye hear in all things whatsoever he shall say unto you.
[23]And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
[24]Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold
of these days.
[25]Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And
in thy seed shall all the kindreds of the earth be blessed.
[26]Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his
iniquities.
You see, the Bible tell of Jesus coming that Moses writes about above, known as to those at the time John the Baptist
as “THAT PROPHET”:
John 1:21
[21]And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
My friend “THAT PROPHET" is Jesus whom Moses spake nothing about of what tribe he would come from.
Hebrews 7:14
[14]For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Why did not the prophet just write Jesus, the name that was given by?
Paul tells us why:
1 Corinthians 2:2-8
[2]For I determined not to know anything among you, save Jesus Christ, and him crucified.
[3]And I was with you in weakness, and in fear, and in much trembling.
[4]And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and
of power:
[5]That your faith should not stand in the wisdom of men, but in the power of God.
[6]Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world,
that come to nought:
[7]But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
[8]Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Just like “The Man Of Sin" why did not Pau just tell us who, what his name is, and the very day, year,
and right down to the minute of who he is?
That’s where you come into the picture in regards of studying the scriptures and observing what the Holy Ghost
reveals to those that are perfect.
Should Paul have wrote his name, The Devil would know that you and I know just who he is, and The Devil Incarnate in man
would not go the route of who we know, just as Paul tells us that those Pharisees would never have crucified Jesus if they
knew who, how he were to appear.
My friend, this always bothers me, saying that had not Jesus been crucified, how would mankind ever return back into Paradise,
the Garden of Eden, from whence man was driven out of, out into the world from whence man was created from.
Using birth of a child as the example, as this one ask Jesus:
John 3:4-8
[4]Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb,
and be born?
[5]Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into
the kingdom of God.
[6]That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
[7]Marvel not that I said unto thee, Ye must be born again.
[8]The wind bloweth where it listeth, and thou Hearest the sound thereof, but canst not tell whence it cometh, and whither
it goeth: so is every one that is born of the Spirit.
Here is a very wise man of the world asking about returning back to be Born again as taking a baby, placing that baby
that is born, placing it back into the womb to be born a second time.
That’s impossible to do, but Jesus is telling him about being born of the Spirit, born by The Mother of Us All
as Paul writes:
Galatians 4:26
[26]But Jerusalem which is above is free, which is the mother of us all.
Unless you turn and read the whole chapter here, you’ll never understand what this spiritual birth, and the
Law is, and who is Agar, those that still today do not believe that Jesus is Christ, they are, according to Paul, are the
Seed of Hagar, and the Law of Mount Sinai is Afar, or the seed of Satan, that is, are Trucebreakers.
That is why Jesus confronts these:
John 8:43-45
[43]Why do ye not understand my speech? even because ye cannot hear my word.
[44]Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and
abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar,
and the father of it.
[45]And because I tell you the truth, ye believe me not.
You see Satan has really blinded, no, God has blinded these that still do not believe Jesus is the Messiah.
Which bring up this about the Gentiles, those that Jesus turns to “Make The Name of God Great, which the Name
of God is Jesus Christ.
That name, above all other names is the most difficult part of those that are Hagar’s Seed, speaking of those
that, listen to me, yet not me, but The Holy Ghost, which more Gentiles are becoming Ashamed of, don’t want the
Name Holy Ghost even Mentioned in the church buildings, most of all, in “THE HEART" the “TEMPLE OF
THE HOLY GHOST":
1 Corinthians 6:19-20
[19]What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are
not your own?
[20]For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
How can man Glorify God The Father if God, the Invisible person is God the Holy Ghost, when those that won’t,
don’t even Speak the Name “Holy Ghost", how can they glorify this great “I Am".
Matthew 23:29-39
[29]Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchers
of the righteous,
[30]And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the
prophets.
[31]Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
[32]Fill ye up then the measure of your fathers.
[33]Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
[34]Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify;
and some of them shall ye scourge in your synagogues, and persecute them from city to city:
[35]That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood
of Zacharias son of Barachias, whom ye slew between the temple and the altar.
[36]Verily I say unto you, All these things shall come upon this generation.
[37]O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would
I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
[38]Behold, your house is left unto you desolate.
[39]For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the
Lord.
Why is these Hates with a vehemently cursing today”
Because these are Jews Outward:
Romans 2:21-29
[21]Thou therefore which teaches another, teaches thou not thyself? thou that preaches a man should not steal, dost thou
steal?
[22]Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou
commit sacrilege?
[23]Thou that makes’ thy boast of the law, through breaking the law dishonors’ thou God?
[24]For the name of God is blasphemed among the Gentiles through you, as it is written.
[25]For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is
made uncircumcision.
[26]Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
[27]And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision
dost transgress the law?
[28]For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
[29]But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter;
whose praise is not of men, but of God.
We can place the Ten Commandments all, and everywhere, but when we Abort the Person of The Holy Ghost out of the hearts
of these call Christians, it is just, if not a greater sin than aborting the fetus of the womb.
We can “CALL ANY DPIRIT HOLY" eve the Spirit of Antichrist that is bring the man of sin to the forefront,
these that Anoint a Man to be the Called of God, when the fruits of the spirit is “ZERO" to those that are
of the Devil, as those Pharisees were, yes, they dress outward as Holy, but inward are Raving Wolves:
Matthew 7:13-29
[13]Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many
there be which go in there at:
[14]Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
[15]Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
[16]Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
[17]Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
[18]A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
[19]Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
[20]Wherefore by their fruits ye shall know them.
[21]Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of
my Father which is in heaven.
[22]Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils?
and in thy name done many wonderful works?
[23]And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
[24]Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his
house upon a rock:
[25]And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it
was founded upon a rock.
[26]And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built
his house upon the sand:
[27]And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great
was the fall of it.
[28]And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
[29]For he taught them as one having authority, and not as the scribes.
This bring up this that is questionable as to whether these Prophets really knew the revelations of their writing, how
these were writing the Word of God, as this says: Acts 3:13-26
[13]The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered
up, and denied him in the presence of Pilate, when he was determined to let him go.
[14]But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
[15]And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
[16]And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by
him hath given him this perfect soundness in the presence of you all.
[17]And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
[18]But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath
so fulfilled.
[19]Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come
from the presence of the Lord;
[20]And he shall send Jesus Christ, which before was preached unto you:
[21]Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all
his holy prophets since the world began.
[22]For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like
unto me; him shall ye hear in all things whatsoever he shall say unto you.
[23]And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
[24]Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold
of these days.
[25]Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And
in thy seed shall all the kindreds of the earth be blessed.
[26]Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his
iniquities.
Anytime revenge is sought by flesh, my friend, that Spirit is not God’s Spirit.
Anytime Condemnation and Accusation become the standard, that is not God’s spirit.
That alone should tell you who the Man Of Sin is.
In fact, any Man that justify himself in tearing down others, this is the Spirit of Antichrist working and has been working
as this says:
1 John 4:1-21
[1]Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone
out into the world.
[2]Hereby know ye the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
[3]And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of
antichrist, whereof ye have heard that it should come; and even now already is it in the world.
[4]Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the
world.
[5]They are of the world: therefore speak they of the world, and the world heareth them.
[6]We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth,
and the spirit of error.
[7]Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
[8]He that loveth not knoweth not God; for God is love.
[9]In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that
we might live through him.
[10]Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
[11]Beloved, if God so loved us, we ought also to love one another.
[12]No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
[13]Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
[14]And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
[15]Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
[16]And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in
God, and God in him.
[17]Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in
this world.
[18]There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made
perfect in love.
[19]We love him, because he first loved us.
[20]If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen,
how can he love God whom he hath not seen?
[21]And this commandment have we from him, That he who loveth God love his brother also.
Here is Perfection of the Inward Perfect Man of the Heart.
You see, if all you see is outward Self Established Righteousness, then you will see the Man Of Sin:
2 Thessalonians 2:1-17
[1]Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
[2]That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that
the day of Christ is at hand.
[3]Let no man deceive you by any means: for that day shall not come, except there comes a falling away first, and that
man of sin be revealed, the son of perdition;
[4]Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in
the temple of God, shewing himself that he is God.
[5]Remember ye not, that, when I was yet with you, I told you these things?
[6]And now ye know what withholdeth that he might be revealed in his time.
[7]For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
[8]And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy
with the brightness of his coming:
[9]Even him, who’s coming is after the working of Satan with all power and signs and lying wonders,
[10]And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth,
that they might be saved.
[11]And for this cause God shall send them strong delusion, that they should believe a lie:
[12]That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
[13]But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning
chosen you to salvation through sanctification of the Spirit and belief of the truth:
[14]Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
[15]Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
[16]Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation
and good hope through grace,
[17]Comfort your hearts, and stablish you in every good word and work.
Here is the spirit of antichrist that was there when Jesus was Crucified.
Wearing outward Self Established Righteousness and filled with Hate, Revenge and evil thoughts, while they professed that
they knew God the Father, but was the seed of Cain, the First Born Of The Woman, that Eve, and Adam invited into the Flesh,
causing then to sew fig leaves, and hiding amongst the trees.
Ask yourself, why fig leaves was to hid their nakedness?
What was so special about the Fig Tree?
Mark 11:11-26
[11]And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now
the eventide was come, he went out unto Bethany with the twelve.
[12]And on the morrow, when they were come from Bethany, he was hungry:
[13]And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to
it, he found nothing but leaves; for the time of figs was not yet.
[14]And Jesus answered and said unto it, No man eat fruit of thee hereafter forever. And his disciples heard it.
[15]And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the
temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
[16]And would not suffer that any man should carry any vessel through the temple.
[17]And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but
ye have made it a den of thieves.
[18]And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all
the people was astonished at his doctrine.
[19]And when even was come, he went out of the city.
[20]And in the morning, as they passed by, they saw the fig tree dried up from the roots.
[21]And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou curse’s is withered
away.
[22]And Jesus answering saith unto them, Have faith in God.
[23]For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the
sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have
whatsoever he saith.
[24]Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have
them.
[25]And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive
you your trespasses.
[26]But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
If you don’t know “WHO" yes who this fig tree is, then you will , more than likely “Receive
the Mark of The Beast" , if not already have his mark abiding in your heart.
Just what is his mark?
John tells us that his mark is Revenge, Hate, Murder, and raging Wolves that want one Wolf of the Pack to control the
whole Pact.
All wolves are for to Devour anything for to feed themselves and their young.
They care nothing about anything else, and if this is coming from anyone’s heart, then the Mark of The Beast
is already laying in the “HEART" and is being brought to the forefront today, plain as Day, as we say.
This explains:
John 10:7-21
[7]Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
[8]All that ever came before me are thieves and robbers: but the sheep did not hear them.
[9]I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
[10]The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that
they might have it more abundantly.
[11]I am the good shepherd: the good shepherd giveth his life for the sheep.
[12]But he that is a hireling, and not the shepherd, who’s own the sheep are not, seeth the wolf coming, and
leaveth the sheep, and fleeth: and the wolf catches them, and scattereth the sheep.
[13]The hireling fleeth, because he is a hireling, and careth not for the sheep.
[14]I am the good shepherd, and know my sheep, and am known of mine.
[15]As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
[16]And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there
shall be one-fold, and one shepherd.
[17]Therefore doth my Father love me, because I lay down my life, that I might take it again.
[18]No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.
This commandment have I received of my Father.
[19]There was a division therefore again among the Jews for these sayings.
[20]And many of them said, He hath a devil, and is mad; why hear ye him?
[21]Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
The wolves know when they are threatened.
Here is a summary with scripture references from the King James English translation of the Bible:
---
Summary:
The document explores the revelations made by prophets, emphasizing how these prophecies are unfolding in today's society.
The author highlights the mysteries of prophecy, which are revealed before they come to pass, ensuring that humanity cannot
claim credit for these events. This serves to cement the value of the written word in the reader's mind for future purposes
in their life beyond the present.
Scripture References:
1. Revelations by Prophets: - *"Surely the Lord GOD will do nothing, but he reveals his secret unto his servants
the prophets."* (Amos 3:7) - *"Knowing this first, that no prophecy of the scripture is of any private interpretation."*
(2 Peter 1:20)
2. Unfolding in Today's Society: - *"This know also, that in the last days perilous times shall come."* (2 Timothy
3:1) - *"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations,
with perplexity; the sea and the waves roaring;"* (Luke 21:25)
3. Mysteries of Prophecy: - *"But thou, O Daniel, shut up the words, and seal the book, even to the time of the end:
many shall run to and fro, and knowledge shall be increased."* (Daniel 12:4) - *"For I know the thoughts that I
think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end."* (Jeremiah 29:11)
4. Ensuring Humanity Cannot Claim Credit: - *"I am the LORD: that is my name: and my glory will I not give to another,
neither my praise to graven images."* (Isaiah 42:8) - *"For my thoughts are not your thoughts, neither are your
ways my ways, saith the LORD."* (Isaiah 55:8)
5. Value of the Written Word: - *"Thy word is a lamp unto my feet, and a light unto my path."* (Psalm 119:105)
- *"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction
in righteousness:"* (2 Timothy 3:16)
--- Here are some scripture verses from the King James Version (KJV) of the Bible that describe the characteristics of
the man of sin and his incarnate nature:
1. Cain as the First Born of Woman: - Genesis 4:8: "And Cain talked with Abel his brother: and it came to pass, when
they were in the field, that Cain rose up against Abel his brother, and slew him." - Genesis 4:9: "And the Lord
said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?"
2. Characteristics of the Man of Sin: - 2 Thessalonians 2:3-4: "Let no man deceive you by any means: for that day
shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth
and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God,
shewing himself that he is God." - 1 John 3:8: "He that committeth sin is of the devil; for the devil sinneth from
the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."
3. Walking in the Spirit of God: - Galatians 5:16: "This I say then, Walk in the Spirit, and ye shall not fulfil
the lust of the flesh." - Romans 8:1: "There is therefore now no condemnation to them which are in Christ Jesus,
who walk not after the flesh, but after the Spirit."
These verses highlight the contrast between those who walk in the spirit of God and those who embody the spirit of sin.
Cain's actions as the firstborn of woman set a precedent for the characteristics of the man of sin, who opposes and exalts
himself above God. Those who walk in the spirit of God are guided by righteousness and are absent from the spirit of sin in
the flesh.
Here are more scripture verses from the King James Version (KJV) of the Bible that describe the characteristics of the
man of sin and his incarnate nature:
1. Cain as the First Born of Woman: - Genesis 4:10-12: "And he said, What hast thou done? the voice of thy brother's
blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's
blood from thy hand; When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a
vagabond shalt thou be in the earth."
2. Characteristics of the Man of Sin: - Daniel 7:25: "And he shall speak great words against the most High, and shall
wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time
and times and the dividing of time." - Revelation 13:5-6: "And there was given unto him a mouth speaking great things
and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against
God, to blaspheme his name, and his tabernacle, and them that dwell in heaven."
3. Walking in the Spirit of God: - Romans 8:5: "For they that are after the flesh do mind the things of the flesh;
but they that are after the Spirit the things of the Spirit." - Galatians 5:24: "And they that are Christ's have
crucified the flesh with the affections and lusts."
These verses further illustrate the contrast between those who walk in the spirit of God and those who embody the spirit
of sin. Cain's actions and the curse he received highlight the consequences of sin, while the man of sin is depicted as one
who speaks against God and blasphemes. Those who walk in the spirit of God are guided by righteousness and are absent from
the spirit of sin in the flesh.
Cain's actions in the Bible serve as a foreshadowing of the man of sin, highlighting the characteristics and consequences
of living in opposition to God's will. Here are some key points that illustrate this connection:
1. Rebellion Against God: - Cain's act of murdering his brother Abel was a direct rebellion against God's commandment
to love and protect one another. This act of violence and disobedience mirrors the man of sin's opposition to God and his
laws. The man of sin is described as one who exalts himself above all that is called God and opposes divine authority (2 Thessalonians
2:3-4[^i^]).
2. Deception and Denial: - After killing Abel, Cain lied to God, denying knowledge of his brother's whereabouts (Genesis
4:9[^i^]). This deceitful behavior is characteristic of the man of sin, who deceives many and leads them astray. The man of
sin is often associated with falsehood and deception, as seen in his blasphemous claims and actions (Revelation 13:5-6[^i^]).
3. Curse and Consequences: - Cain's actions led to a curse from God, making him a fugitive and a vagabond on the earth
(Genesis 4:10-12[^i^]). This curse signifies the separation from God's blessings and protection, a fate that awaits those
who embody the spirit of sin. The man of sin is similarly cursed, facing divine judgment and condemnation for his rebellion
and blasphemy (Daniel 7:25[^i^]).
4. Influence of Evil: - Cain's actions were influenced by sin, which had entered the world through Adam and Eve's disobedience.
The man of sin is described as being of the devil, committing sin from the beginning (1 John 3:8[^i^]). This connection underscores
the pervasive influence of evil and the ongoing struggle between righteousness and sin.
5. Contrast with the Righteous: - Cain's actions stand in stark contrast to those who walk in the spirit of God. While
Cain embodied the spirit of sin, those who walk in the spirit are guided by righteousness and are free from the lusts of the
flesh (Galatians 5:16[^i^], Romans 8:1[^i^]). This contrast highlights the choice between following God's will and succumbing
to the spirit of sin.
In summary, Cain's actions foreshadow the man of sin by exemplifying rebellion, deception, and the consequences of living
in opposition to God. These characteristics serve as a warning to those who walk in the spirit of God, emphasizing the importance
of righteousness and obedience to divine authority.
Let's explore the contrast between the man of sin and the laws of God, highlighting his disrespect for divine law and
the bondage humanity faces under the law. We'll also illustrate Hagar as Mount Sinai, as the Apostle Paul describes, and show
how those born of the spirit of God are free from the law of commandments and ordinances.
### The Man of Sin vs. The Laws of God
The man of sin is characterized by his blatant disregard for the laws of God. He exalts himself above all that is called
God and opposes divine authority. This disrespect is evident in his actions and words, as he blasphemes against God and seeks
to deceive humanity.
2 Thessalonians 2:3-4: "Let no man deceive you by any means: for that day shall not come, except there come a falling
away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called
God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God."
Revelation 13:5-6: "And there was given unto him a mouth speaking great things and blasphemies; and power was given
unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his
tabernacle, and them that dwell in heaven."
### Bondage Under the Law
Humanity, under the law, faces bondage and condemnation due to sin. The law reveals the sinful nature of humanity and
the inability to achieve righteousness through human efforts alone. The Apostle Paul uses the allegory of Hagar and Mount
Sinai to illustrate this bondage.
Galatians 4:24-25: "Which things are an allegory: for these are the two covenants; the one from the mount Sinai,
which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is,
and is in bondage with her children."
Hagar, representing Mount Sinai, symbolizes the old covenant and the bondage of the law. Those who are under the law are
likened to trucebreakers, unable to fulfill the commandments and ordinances perfectly.
### Freedom Through the Spirit of God
In contrast, those who are born of the spirit of God are free from the law of commandments and ordinances. They are guided
by the Spirit and live in righteousness, not bound by the flesh or the law's condemnation.
Romans 8:1-2: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh,
but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."
Galatians 5:16: "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh."
Those who walk in the Spirit are led by God's righteousness and are free from the bondage of the law. They do not need
the law of commandments and ordinances because they are guided by the Spirit, which empowers them to live according to God's
will.
### Conclusion
The man of sin stands in stark contrast to the laws of God, showing disrespect and rebellion against divine authority.
Humanity, under the law, faces bondage and condemnation, illustrated by Hagar as Mount Sinai. However, those born of the spirit
of God are free from the law's bondage and live in righteousness, guided by the Spirit. This freedom allows them to fulfill
God's will without being bound by the flesh or the law's condemnation.
….
The author expresses heartfelt gratitude to all those who have meticulously sought and taken the time to read this document.
Your dedication and effort in exploring the depths of God's words are truly appreciated. This document has taken many hours
to prepare, and your engagement with it is a testament to your love for divine wisdom.
The author encourages you to continue your journey of exploration and discovery. There are, and will be, more documents
available for those who cherish God's words. May your pursuit of knowledge and spiritual growth be blessed, and may you find
inspiration and enlightenment in the pages that follow.
Thank you for your time and devotion. ��
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